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ܐܠܦ ܒܝܬ · olaph beth

The Syriac Alphabet

Syriac is the mother tongue of the Antiochene rite. Knowing even a little of it draws you closer to the prayers and liturgical tradition. It is written in a flowing script called Serto and read right to left. This chart helps you recognize and learn the common words of our liturgy.

The twenty-two letters

LetterNameThis site writesScholarlyHeard as
ܐOlaph( ' ) or silentʾa soft catch in the throat; usually silent, carrying a vowel
ܒBethb / vb / ḇb; softened to v after a vowel
ܓGomalgg / ḡhard g; softened to a guttural gh after a vowel
ܕDolathd / dhd / ḏd; softened to th as in “this” after a vowel
ܗHehhh as in “house”
ܘWaww / u / oww; as a vowel letter, u or o
ܙZaynzzz as in “zeal”
ܚHethha deep h from the throat (Husoyo)
ܛTethtan emphatic t, pressed at the palate (Tuyobo)
ܝYudhy / iyy; as a vowel letter, i
ܟKophk / khk / ḵk; softened to kh as in “Bach” after a vowel
ܠLomadhlll as in “lamp”
ܡMimmmm as in “mercy”
ܢNunnnn as in “night”
ܣSemkathsss as in “song”
ܥE( ' ) or eʿa pressed catch deep in the throat (Ethro)
ܦPep / ph / fp / p̄p; softened to f after a vowel (Malphono)
ܨSodhesan emphatic s, pressed at the palate
ܩQophqqa deep k at the back of the throat (Qurbono)
ܪRishrra rolled r
ܫShinshšsh as in “shepherd” (Shushepho)
ܬTawt / tht / ṯt; softened to th as in “thin” after a vowel

The five vowels

West Syrian usage marks its vowels with small signs above or below the consonant, shown here carried on Beth. The second of them, Zqopho, is why this tradition says Qurbono where the East Syrian tradition says Qurbana.

SignNameThis site writesHeard as
ܒܰPthohoaa as in “father”, short
ܒܳZqophooo as in “lord”, the vowel that makes Qurbono, not Qurbana
ܒܶRbosoee as in “let”
ܒܺHbosoiee as in “seen”
ܒܽEsosouoo as in “moon”

How this site romanizes

  1. West Syrian vocalisation throughout. Zqopho is written o: Qurbono, Sedro, Husoyo, Malphono.
  2. Plain letters in running copy. The scholarly dots and macrons (ḥ, ṭ, ṣ, š) live in this chart, not in the text: Husoyo, not Ḥusōyō.
  3. Qoph keeps its q. Qurbono, Quqilion, Qolo: the deep q is part of the sound of the language.
  4. Greek loanwords keep their standard English form. Anaphora, Trisagion, Proemion, Epiclesis, and not Anaphoro or Prumion.
  5. Consonants follow their letter values. A hard teth or taw is t, not th: Tuyobo, Tubden, Tarvodo. Only a soft letter after a vowel takes the digraph, the way taw does in Tablitho.
  6. Quotations are never rewritten. The library’s books keep their own spellings, and cited passages appear exactly as printed. The index below reconciles what you will meet.

Terms as this site writes them

This site writesSyriacAlso seen asMeaning
QurbonoܩܘܪܒܢܐQurbana, Qurrabhaoffering; the Holy Eucharist
TuyoboܛܘܝܒܐThuyobothe Service of Preparation, first of the Qurbono’s four parts
TulmodoܬܘܠܡܕܐThulmodoinstruction, catechesis — the teaching that makes a disciple; the Service of the Word, and this site’s name
AnaphoragreekܩܘܪܒܐAnaphoro, Qurobothe Service of Sacrifice, the great eucharistic prayer; its Syriac name is Qurobo
MestusoܡܫܬܘܬܐMesthousothe Service of Thanksgiving that closes the Qurbono
HusoyoܚܘܣܝܐHoosoyothe prayer of forgiveness: proemion and sedro together
ProemiongreekܦܪܘܡܝܘܢPrumion, Prumyunthe opening doxology before a sedro
SedroܣܕܪܐSedrathe long prose prayer at the heart of a husoyo
Quqilionܩܘܩܠܝܘܢ·a cycle of psalm verses sung before the readings
Trisagiongreekܩܕܝܫܬ ܐܠܗܐQadishat Alohothe thrice-holy hymn
Epiclesisgreek·Epiklesisthe invocation of the Holy Spirit over the gifts
ShushephoܫܘܫܦܐShushafo, Shoshappa, Shushepothe veil spread over the offered gifts
TubdenܬܘܒܕܝܢThubdenthe diptychs, the six commemorations of the living and departed
MadbahoܡܕܒܚܐMadbaha, Madb'hothe altar and the sanctuary that holds it
HaikloܗܝܟܠܐHaykla, Haik'lothe nave, where the faithful stand
ShhimoܫܚܝܡܐShehimothe book of the weekday hours, the common prayer of the Church
MalphonoܡܠܦܢܐMalpanteacher; the name of this site’s guide
Barekmorܒܪܟܡܪܝ·“bless, my lord”, asked before reading or serving

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