Skip to content
ܬܘܠܡܕܐ

ܐܠܦ ܒܝܬ · olaph beth · DRAFT

Syriac alphabet

Syriac is a liturgical language of the Malankara Syrian Catholic Church. The Serto script is read from right to left. Letter values, spoken pronunciation, and English spellings serve different purposes.

The twenty-two letters

LetterNameThis site writesGEDSH consonantSound guide
ܐOlaphʾ or omitted by conventionʾGlottal consonant or vowel carrier, according to the word.
ܒBethb / vbb. Historical soft value v varies by reading tradition.
ܓGomalg / ghgg or the soft gh sound.
ܕDolathd / dhdd or soft dh, as in this.
ܗHehhh.
ܘWaww / u / owConsonantal w, or a vowel letter.
ܙZaynzzz.
ܚHethhḥPharyngeal h, distinct from He.
ܛTethtṭEmphatic t, distinct from Taw.
ܝYudhy / iyConsonantal y, or a vowel letter.
ܟKophk / khkk or soft kh, as in Bach.
ܠLomadhlll.
ܡMimmmm.
ܢNunnnn.
ܣSemkathsss.
ܥEʿ or omitted by conventionʿPharyngeal consonant ʿ, distinct from Olaph.
ܦPe / Phep / ph / fpHistorically p or f. Modern West Syriac commonly uses f.
ܨSodhesṣEmphatic s.
ܩQophqqUvular q, distinct from Koph.
ܪRishrrr, commonly rolled.
ܫShinshšsh.
ܬTawt / thtt or soft th, as in thin.

The five vowels

These are the five West Syriac vowel categories, with one encoded placement shown on Beth. Above and below forms can represent the same vowel. The learner convention uses a, o, e, i, u. English sound examples are approximations and vary by accent.

SignNameThis site writesSound guide
ܒܰPthohoaOpen a. English approximations vary by accent.
ܒܳZqophooWest Syriac o, with regional variation.
ܒܶRbosoee, approximately as in let.
ܒܺHbosoii, approximately ee in seen.
ܒܽEsosouu, approximately oo in moon.

How this site romanizes

  1. Use the documented West Syriac form in learner prose. Qurbono and Qurbana belong to different vocalization conventions. A source’s spelling remains valid in its own context.
  2. Olaph (ʾ) and E (ʿ) are distinct consonants. E is a letter name, not the vowel e. Familiar learner spellings may omit these symbols.
  3. Beth, Gomal, Dolath, Koph, Pe, and Taw have historical hard and soft values. Qushoyo, a dot above, and Rukokho, a dot below, distinguish them in pointed texts. Their use depends on grammar and reading tradition. A preceding vowel alone does not settle a word’s pronunciation.
  4. Teth and Taw are different letters. Digraphs such as th and ph in English source spellings do not prove a particular Syriac pointing. Regional pronunciations of Beth and Pe also vary.
  5. The consonant column follows Syriaca.org’s GEDSH key, which generally leaves spirantization unmarked. GEDSH West Syriac vowels use a, o, e, i, u. ALA-LC is a separate cataloging convention: it normally writes zqopho as ā and does not distinguish hard and soft consonants.
  6. English labels such as Anaphora and Trisagion remain distinct from related Syriac words and hymn openings. Prumion is an attested Syriac loanword form corresponding to English Proemion.
  7. Quotations, historical titles, attributed spellings, and established product names retain their forms. Search recognizes variants without rewriting the source.

Letter names have conventional variants, including Olaph/Olaf, Semkath/Simkath, and Pe/Phe. The chart is a reading aid. A fully pointed edition and a teacher from the relevant tradition are needed for detailed pronunciation.

Terms as this site writes them

The Syriac column gives the corresponding expression where one is attested. Qurobo and Qadishat Aloho have separate entries because they are related expressions, rather than spellings of English titles. Pointed forms below are witnesses to West Syriac usage, with their sources identified in each entry.

This site writesSyriacAlso seen asMeaning
QurbonoܩܘܪܒܢܐQurbanaOffering. In this tradition, the Holy Eucharist.
Forms and sources

A full scholarly transliteration has not been established for this entry.

Taksa p. ii

TuyoboܛܘܝܒܐThuyoboPreparation. The preparatory service in the four-part teaching outline of the Qurbono.
Forms and sources

A full scholarly transliteration has not been established for this entry.

Taksa p. ii

TulmodoܬܘܠܡܕܐThulmodoInstruction or learning. The Service of the Word in the four-part teaching outline, and the established product name.
Forms and sources

A full scholarly transliteration has not been established for this entry.

Taksa p. ii; Sokoloff p. 1630

Anaphoragreek·AnaphoroThe Eucharistic prayer. Its scope can also include a wider collection of priestly prayers in service-book usage.

Related: Qurobo.

Forms and sources

This is an English liturgical title. Related Syriac expressions have separate entries.

Taksa p. ii; GEDSH Liturgy

MestusoܡܫܬܘܬܐMesthousoBanquet or feast. The Service of Communion and Thanksgiving in the four-part teaching outline.

Mestuso is the retained local label. The Syriac spelling contains shin and two taws, so it does not establish that spelling as a letter-by-letter transliteration.

Forms and sources

A full scholarly transliteration has not been established for this entry.

Taksa p. ii; Sokoloff p. 856

HusoyoܚܽܘܣܳܝܳܐHoosoyoAbsolution or forgiveness. A prayer or prayer sequence whose scope depends on the service book.
Forms and sources

Syriaca.org/GEDSH, West Syriac: ḥusoyo.

Taksa p. 28; GEDSH Liturgy

Pointed Syriac witness

ProemiongreekܦܪܽܘܡܝܽܘܢPrumion, PrumyunThe introductory praise before a Sedro.
Forms and sources

Syriaca.org/GEDSH, West Syriac: prumyun.

Taksa pp. 3, 27; Book of Prayers pp. 56–59

Pointed Syriac witness

SedroܣܕܪܐSedraA sequence or ordered prayer. The extended prose prayer in a Husoyo service.
Forms and sources

A full scholarly transliteration has not been established for this entry.

Taksa pp. 3, 28; GEDSH Liturgy

Quqilionܩܘܩܠܝܘܢ·A cycle of psalm verses with Halleluiah. The Taksa includes commemorative cycles associated with the later part of the Qurbono.
Forms and sources

A full scholarly transliteration has not been established for this entry.

Taksa pp. 306–315

Trisagiongreek··The thrice-holy hymn. Qadishat Aloho is its Syriac opening, meaning Holy are you, O God.

Related: Qadishat Aloho.

Forms and sources

This is an English liturgical title. Related Syriac expressions have separate entries.

Taksa p. 18

Epiclesisgreek·EpiklesisThe invocation of the Holy Spirit over the gifts in the Eucharistic prayer.
Forms and sources

This is an English liturgical title. Related Syriac expressions have separate entries.

Taksa pp. 43–45

ShushephoܫܘܫܦܐShushafo, Shoshappa, ShushepoThe veil placed over the Eucharistic gifts.
Forms and sources

A full scholarly transliteration has not been established for this entry.

Taksa pp. 13, 38

TubdenܬܘܒܕܝܢThubdenThe six commemorations of the living and departed, named from the opening words then again.
Forms and sources

A full scholarly transliteration has not been established for this entry.

Taksa pp. 46–51

MadbahoܡܰܕܒܚܳܐMadbaha, Madb'hoAltar. By extension, the sanctuary containing the altar, according to context.
Forms and sources

Syriaca.org/GEDSH, West Syriac: madbḥo.

Rubrics p. 17

Pointed Syriac witness

HaikloܗܝܟܠܐHaykla, Haik'loTemple or hall. In the church plan described by the rubrics, the nave occupied by the faithful.
Forms and sources

A full scholarly transliteration has not been established for this entry.

Rubrics p. 17

ShhimoܫܚܝܡܐShehimoThe book of the weekday offices in the West Syriac tradition.
Forms and sources

Syriaca.org/GEDSH, West Syriac: Šḥimo.

GEDSH Liturgy; Book of Prayers

MalphonoܡܰܠܦܳܢܳܐMalpanTeacher. MALPHONO is the established name of the teaching assistant.
Forms and sources

Syriaca.org/GEDSH, West Syriac: malpono.

Chediath, Malankara Catholic Church pp. 38–39

Pointed Syriac witness

Barekmorܒܰܪܶܟܡܳܪܝ·Bless, my lord. A request for a blessing in liturgical dialogue.
Forms and sources

A full scholarly transliteration has not been established for this entry.

Taksa p. 2; Book of Prayers p. 59

Pointed Syriac witness

Quroboܩܽܘܪܳܒܳܐ·Offering or oblation. A Syriac designation associated with the Eucharistic service.

Related: Anaphora.

Forms and sources

Syriaca.org/GEDSH, West Syriac: qurobo.

Taksa p. ii; KtobeSuryoye, Takso d-qurobo alohoyo

Pointed Syriac witness

Connolly and Codrington, Two Commentaries (1913), pp. 14, 36, 39, 89

Qadishat Alohoܩܕܝܫܬ ܐܠܗܐ·Holy are you, O God. The opening words of the Syriac Trisagion.

Related: Trisagion.

Forms and sources

A full scholarly transliteration has not been established for this entry.

Taksa p. 18

Kethonthoܟܶܬܳܢܬܳܐ·The altar frontal. Distinct from Ketono, linen or linen cloth, and Kuthino, the liturgical tunic.
Forms and sources

A full scholarly transliteration has not been established for this entry.

Tukoso-DRAFT.pdf, p. 28 §5 and p. 113

Reference conventions

← Back to Library